In our tradition, the purpose of prostration is to express respect and reverence, but in the past, our ancestors established certain rituals to demonstrate propriety. Prostration is a way to show respect, while the ritual is simply the form used to express it. For example, a cup of water is a ritual, but what matters most is whether it is given with respect and reverence. If one wants to offer something, even without an envelope, one can use a small piece of paper to wrap the money and present it to the monk, as long as the sincere intention is what matters most.
How Many Prostrations at a Funeral?
Regarding prostrations to the deceased, before burial, we prostrate twice. These two prostrations symbolize the relationship between life and Dharma, between the living and the deceased. After the deceased is buried or cremated, we prostrate four times to fully express our respect and gratitude, including the gratitude for our parents, grandparents, and other life-long debts. The four prostrations complete the expression of gratitude in life.
How Many Prostrations to the Buddha?
When prostrating to the Buddha, we do three prostrations: to the Buddha, to the Dharma, and to the Sangha.
For prostrating to the heavens, five prostrations are made, as there are five directions: East, West, South, North, and the Center.
Regarding worship, such as worshiping the God of Wealth, people often place five cups of water, as the earth has five directions.
The Meaning of Prostration
Different Types of Prostration:
- Hồ Quỳ Prostration: This is a traditional Vietnamese style, where one kneels and joins the hands in respect.
- Tibetan Prostration: This is a prostration where one lies flat on the ground, demonstrating deep respect, known as “long prostration.”
- Ancient Style Prostration: In history, there were up to nine styles of prostration, and these varied depending on the era and cultural background.
Although there are specific ritual guidelines, what is most important is the sincere intention. Whether we do three prostrations or four, no one will complain about the number, because rituals are a form, while reverence (Buddhist practice, बौद्ध धर्म) comes from the heart. The traditions of prostration in different cultures may vary, such as in India, Cambodia, or Tibet, each having its own style of prostration. What matters is expressing reverence through a form that aligns with the sincerity of our heart.
In conclusion, the number of prostrations is not as important as the sincerity of the mind. The practice of prostration is done according to one’s heart and should align with the form that best reflects that sincerity.
This article is compiled based on a sermon by Venerable Thích Pháp Hòa.
